Russian orhtodox dating
The LA Jewish Journal jumped on the ’stir’ in their cover story, “The Professor Anti Semites Love,” which highlighted the SPLC’s accusations against me.It has calmed down a bit, though there are still some faculty members who do everything they can to make life unpleasant for me.These Jewish movements have infused into American life a which assaults Western culture as being something deficient, something suspect, something replete with moral turpitude.A prime component of the Jewish movements’ attack on white identity has been the pathologization of Gentile allegiances.But this isn’t really any different from claiming that Zionist theories provide intellectual legitimacy to the dispossession of the Palestinians - or that Freudian psychoanalysis provides intellectual legitimacy to anti-Western attitudes.At the end of the day, what counts is whether indeed my writings are intellectually defensible.To be more specific, the various themes of modern anti-Semitism all boil down to the Jewish role as a hostile elite whose attitudes and behavior are both self-serving and detrimental to the interests of the indigenous peoples with whom they reside.This is evidenced by Jewry’s economic domination in many parts of Europe prior to World War II; cultural subversion via the Jewish role in the media and intellectual life (e.g.
As the author of several books, Kevin Mac Donald outlines Jewry’s quest to destroy White Christian culture through intellectual movements, politics, and the mass media.His masterwork, The Anti Defamation League (ADL) recently attacked you as “an anti-Semitic professor” who couches his views as “legitimate intellectual inquiry.” They state that you argue that “Jews are a hostile elite in American society who undermine the country’s European heritage and traditions in an effort to destroy Europeans.” How do you respond to this?My lode is as follows: I see conflicts of interest between ethnic groups as part of the natural world.Among most Russian bishops and other hierarchs, this was interpreted as an authorization to form an emergency synod of all Russian Orthodox hierarchs to permit the Church to continue to function outside Russia and provide spiritual care for nearly three million Russian emigres.To add urgency to the synod's motives, in May of 1922, the Soviet government proclaimed its own "Living Church" as a "reform" of the Russian Orthodox Church.
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It appears from your most recent writings, such as your essay exposing Jewry’s activities against white Americans, “The Utter Normality Of Ethnonationalism—Except For Whites,” that you have moved from being a dispassionate observer to an overt critic of Jewish collective behavior. As I noted, segments of the Jewish community have interests and behavior that conflict with my interests, of which, I am active in promoting.